Christian politics is a strong factor in election outcomes and the shaping of politics in the world today. There are many in Christian churches today who fervently believe that the secular government should be governed according to God’s law. They understand that the ceremonial laws of the Old Testament were fulfilled in Jesus Christ and therefore, not to be kept any longer. But, they would hold that all other laws of the Bible should be enforced. They believe that if at all possible, Christians should be elected to political offices and laws should be made to enforce the laws of God and therefore, provide a perceived benefit to Christendom. But, is it the role of a Christian to impose this law on unsaved people? Are Christians to be activity involved in politics and how should a Christian decide to vote for? In the video (and study below), we will find that Christian politics is dubious at best. Christians are a holy nation and servants to the King, Jesus Christ. Christians are to focus their efforts on the kingdom of heaven as ambassadors for Christ.
Jesus’ Kingdom is not of this World
The Desire for a King is a Rejection of God
Pilgrims, Strangers and Ambassadors
Satan has been Given Authority over the Kingdoms of this World
Christians to be Separate / Not of this World
Paul Used his Roman Citizenship to Further the Gospel
Christians do not love this world
Christian warfare is not physical, but spiritual
Christians to be Persecuted / Not of this World
The Criteria for how a Christian should Vote
To Vote or Not is a Matter of Conscience
The Leader’s Moral Character – Righteousness, Just Judgment
What is the Implications of Theonomy?
The Christian Nation
Christians are a Holy Nation
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light
(1Pe 2:9)
I have manifested thy name unto the men which thou gave me out of the world: thine they were, and thou gave them me; and they have kept thy word.
(Joh 17:6)
Citizenship in Heaven
For our citizenship is in Heaven, from which also we are looking for the Savior, the Lord Jesus Christ,
(Php 3:20)
Now therefore you are no longer strangers and foreigners, but fellow citizens with the saints, and of the household of God,
(Eph 2:19)
Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
(Col 3:2-4)
Kingdom of Heaven
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
(Heb 12:22-24)
For here have we no continuing city, but we seek one to come.
(Heb 13:14)
And saying, Repent ye: for the kingdom of heaven is at hand.
(Mat 3:2)
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
(Mat 4:17)
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
(Mat 5:3)
Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
(Mat 5:10)
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
(Mat 5:19)
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
(Mat 5:20)
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
(Mat 7:21)
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
(Mat 8:11)
And as ye go, preach, saying, The kingdom of heaven is at hand.
(Mat 10:7)
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
(Mat 11:11)
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
(Mat 11:12)
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
(Mat 13:11)
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
(Mat 13:24)
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
(Mat 13:31)
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
(Mat 13:33)
Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
(Mat 13:44)
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
(Mat 13:45)
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
(Mat 13:47)
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
(Mat 13:52)
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
(Mat 16:19)
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
(Mat 18:1)
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
(Mat 18:3)
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
(Mat 18:4)
Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
(Mat 18:23)
For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
(Mat 19:12)
But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
(Mat 19:14)
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
(Mat 19:23)
For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
(Mat 20:1)
The kingdom of heaven is like unto a certain king, which made a marriage for his son,
(Mat 22:2)
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
(Mat 23:13)
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
(Mat 25:1)
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
(Mat 25:14)
The Christian King
Jesus is the King Now
Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
(Col 1:12-13)
And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
(Eph 2:6)
And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Rev 19:16)
Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Phil 2:9-11)
But unto the Son he says, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom. (Heb 1:8)
Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
(Mat 21:5)
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
(Mat 25:40)
And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
(Mat 27:11)
And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
(Mat 27:29)
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
(Mat 27:37)
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
(Mat 27:42)
And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
(Mar 15:2)
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
(Mar 15:9)
And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
(Mar 15:12)
And began to salute him, Hail, King of the Jews!
(Mar 15:18)
And the superscription of his accusation was written over, THE KING OF THE JEWS.
(Mar 15:26)
Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
(Mar 15:32)
Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
(Luk 19:38)
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
(Luk 23:2)
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
(Luk 23:3)
And saying, If thou be the king of the Jews, save thyself.
(Luk 23:37)
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
(Luk 23:38)
Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
(Joh 1:49)
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
(Joh 6:15)
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
(Joh 12:13)
Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.
(Joh 12:15)
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
(Joh 18:33)
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
(Joh 18:37)
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
(Joh 18:39)
And said, Hail, King of the Jews! and they smote him with their hands.
(Joh 19:3)
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.
(Joh 19:12)
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
(Joh 19:14)
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
(Joh 19:15)
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
(Joh 19:19)
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
(Joh 19:21)
Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
(Act 17:7)
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
(1Ti 1:17)
Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
(1Ti 6:15)
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
(Heb 7:1)
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
(Heb 7:2)
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
(Rev 15:3)
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
(Rev 17:14)
And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
(Rev 19:16)
Jesus’ Kingdom is not of this World
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this
end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
(Joh 18:36-37)
The Desire for a King is a Rejection of God
But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD. And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them. According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee. Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them. And Samuel told all the words of the LORD unto the people that asked of him a king. And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots. And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots. And he will take your daughters to be confectionaries, and to be cooks, and to be bakers. And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants. And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants. And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work. He will take the tenth of your sheep: and ye shall be his servants. And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day. Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us; That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles. And Samuel heard all the words of the people, and he rehearsed them in the ears of the LORD. And the LORD said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.
(1Sa 8:6-22)
Pilgrims, Strangers and Ambassadors
Pilgrims and Strangers
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
(Heb 11:13)
Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
(1Pe 2:11)
Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
(1Pe 1:1)
Blessed is the man whose strength is in You, whose heart is set on pilgrimage. As they pass through the Valley of Baca, they make it a spring; the rain also covers it with pools. They go from strength to strength; each one appears before God in Zion. (Ps 84:5-7
Ambassadors
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
(2Co 5:20)
For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
(Eph 6:20)
Satan has been Given Authority over the Kingdoms of this World
Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
(Mat 4:8-10)
Now is the judgment of this world: now shall the prince of this world be cast out.
(Joh 12:31)
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
(Joh 14:30)
Of judgment, because the prince of this world is judged.
(Joh 16:11)
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
(Eph 2:2)
Respect Government
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour;
(1Ti 2:1-3)
Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. Honour all men. Love the brotherhood. Fear God. Honour the king.
(1Pe 2:13-17)
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
(Tit 3:1)
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
(Rom 13:1-7)
Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? Shew me the tribute money. And they brought unto him a penny. And he saith unto them, Whose is this image and superscription? They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s. When they had heard these words, they marvelled, and left him, and went their way.
(Mat 22:15-22)
And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s. And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.
(Mar 12:13-17)
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: Is it lawful for us to give tribute unto Caesar, or no? But he perceived their craftiness, and said unto them, Why tempt ye me? Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar’s. And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s. And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
(Luk 20:19-26)
Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon; Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them; Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished. And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace. For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed. For they prophesy falsely unto you in my name: I have not sent them, saith the LORD. For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place. For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart.
(Jer 29:4-13)
Christians to be Separate / Not of this World
And have no fellowship with the unfruitful works of darkness, but rather reprove them.
(Eph 5:11)
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
(2Co 6:14-17)
Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
(2Ti 2:3-4)
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
(1Jn 2:15-17)
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness.
(2Ti 2:15-16)
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
(Mat 13:24-30)
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world.
(Joh 17:14-16)
I wrote unto you in an epistle not to company with fornicators: Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. For what have I to do to judge them also that are without? do not ye judge them that are within? But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
(1Co 5:9-13)
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils. Do we provoke the Lord to jealousy? are we stronger than he?
(1Co 10:16-22)
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
(Mat 5:13-16)
Hidden with Christ
Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.
(Col 3:2-3)
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
(Mat 11:25)
Paul Used his Roman Citizenship to Further the Gospel
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman. Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea. And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born. Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
(Act 22:25-29)
And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor. And he wrote a letter after this manner: Claudius Lysias unto the most excellent governor Felix sendeth greeting. This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman. And when I would have known the cause wherefore they accused him, I brought him forth into their council: Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds. And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
(Act 23:23-30)
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar. Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
(Act 25:9-12)
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. Who, when they had examined me, would have let me go, because there was no cause of death in me. But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of. For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee. But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. And some believed the things which were spoken, and some believed not.
(Act 28:17-24)
Prison Epistles – Ephesians, Philippians, Colossians, and Philemon;
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
(Eph 3:1)
I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
(Eph 4:1)
For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
(Eph 6:20)
But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; So that my bonds in Christ are manifest in all the palace, and in all other places; And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
(Php 1:12-14)
All the saints salute you, chiefly they that are of Caesar’s household.
(Php 4:22)
The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.
(Col 4:18)
Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,
(Phm 1:1)
Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
(Phm 1:9)
The Desire of Christians
Christians do not love this world
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
(Luk 6:26)
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
(1Jn 2:15-17)
And have no fellowship with the unfruitful works of darkness, but rather reprove them.
(Eph 5:11)
Christians Desire God
Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
(Psa 73:25)
But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
(Php 3:7-8)
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
(Psa 16:5)
Christian warfare is not physical, but spiritual
Spiritual Warfare
But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
(Hos 1:7)
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
(Jas 4:1-3)
Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
(Eph 6:10-20)
For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
(2Co 10:3-6)
This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
(1Ti 1:18)
I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
(2Ti 4:7-8)
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
(1Ti 6:12)
Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
(2Ti 2:3-4)
Jesus Came to Bring a Sword
Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
(Mat 10:34-37)
Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
(Mar 13:12)
Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
(Luk 12:51-53)
Christians to be Persecuted / Not of this World
… that the genuineness of your faith, being much more precious than gold that perishes, though it be tested by fire, may be found to praise, honor and glory at the revelation of Jesus Christ. (1 Pet 1:7)
…that you may be counted worthy of the kingdom of God, for which you also suffer. (2 Thess 1:5)
A disciple is not above his teacher, nor a servant above his master. It is enough for a disciple to be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household? Therefore do not fear them. For there is nothing covered that mil not be revealed, and hidden that mil not be known. Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops. And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both body and soul in hell …Therefore whoever confesses Me before men, him I mil also confess before My father who is in heaven. But, whoever denies Me before men, him I mil also deny before My Father who is in heaven. (Matthew 10:24-28, 32-33, see also Mat 5:10-13, 20:23, John 15:18-20)
For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake… (Phil 1:29)
For what credit is it if, when you are beaten for your faults, you take it patiently? But, when you do good and suffer, if you take it patiently, this is commendable before God. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps … (1 Peter 2:20-21)
Then Jesus said to His disciples, ‘If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works. (Mat 16:24-27, see also Mk 8:34-38, Lk 9:23-26)
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
(Luk 6:26)
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
(Php 3:8)
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
(Joh 15:19)
Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill cannot be hid.
(Mat 5:10-14)
Marvel not, my brethren, if the world hate you.
(1Jn 3:13)
If we suffer, we shall also reign with him: if we deny him, he also will deny us:
(2Ti 2:12)
Yea, and all that will live godly in Christ Jesus shall suffer persecution.
(2Ti 3:12)
The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
(Mat 10:24-33)
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
(Php 1:29)
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
(Mat 16:24-27)
And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul? Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
(Mar 8:34-38)
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.
(Luk 9:23-26)
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
(Heb 11:35-37)
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
(Gal 4:29)
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
(Joh 16:33)
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
(Rom 8:17)
Many are the afflictions of the righteous: but the LORD delivereth him out of them all.
(Psa 34:19)
The Criteria for how a Christian should Vote
To Vote or Not is a Matter of Conscience
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
(Rom 14:3-6)
The Leader’s Moral Character – Righteousness, Just Judgment
When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
(Pro 29:2)
When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
(Pro 28:12)
When the wicked rise, men hide themselves: but when they perish, the righteous increase.
(Pro 28:28)
The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
(2Sa 23:3-4)
Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness. Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: Neither shalt thou countenance a poor man in his cause. If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again. If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him. Thou shalt not wrest the judgment of thy poor in his cause. Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous. Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
(Exo 23:1-9)
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment. Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.
(Deu 16:18-20)
Behold, a king shall reign in righteousness, and princes shall rule in judgment.
(Isa 32:1)
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
(Jer 23:5)
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
(Exo 18:21)
Care for the Poor
Open thy mouth for the dumb in the cause of all such as are appointed to destruction. Open thy mouth, judge righteously, and plead the cause of the poor and needy.
(Pro 31:8-9)
How long will ye judge unjustly, and accept the persons of the wicked? Selah. Defend the poor and fatherless: do justice to the afflicted and needy. Deliver the poor and needy: rid them out of the hand of the wicked.
(Psa 82:2-4)
Theonomy
What is Theonomy?
The etymology of the word ‘Theonomy’ literally means ‘God’s Law’. There are many in Christian churches today who fervently believe that the secular government should be governed according to God’s law. They understand that the ceremonial laws of the Old Testament were fulfilled in Jesus Christ and therefore, not to be kept any longer. But, they would hold that all other laws of the Bible should be enforced. They believe that if at all possible, Christians should be elected to political offices and laws should be made to enforce the laws of God and therefore, provide a perceived benefit to Christendom. Of course, it is agreed that the laws of the Bible are perfect and should be kept. But, is it the role of a Christian to impose this law on unsaved people? Should Christians trust in chariots and horses or in the living God?
What is the Implications of Theonomy?
- It tends to strongly promote Christian involvement in politics and government, which can easily result in changing the focus on spiritual things to worldly matters. It can result in trusting in the political system (horses and chariots) rather than in God.
- It desires a church state and therefore, is opposite to the separation of church and state. There are several examples (see below) that suggest that Christians are to serve a spiritual kingdom, not an early kingdom.
- It provides a basis for the incorrect teaching of postmillennialism and partial preterism (i.e., that the Kingdom of God is to be established on the earth, where all men will live in harmony under Christ, which will usher in the return of Christ).